An Advantageous for JRF, NET, GSET, GATE, PG, UG Aspirants.
PARAMAR BHAVESH G.
PhD (PURSUING), M.A. (ENG)
JRF, NET, GSET, GATE 2022/23.
Theatre of the Absurd.
Absurd literature, also known as "Theatre of
the Absurd" in theatre, is a literary and dramatic trend that originated
in Europe in the mid-20th century. This movement is distinguished by its
investigation of the absurdity and meaninglessness of human existence. The term
was coined by critic Martin Esslin in his 1960 essay "The Theatre of the
Absurd," which begins by focusing on playwrights Samuel Beckett, Arthur
Adamov, and Eugène Ionesco. According to Martin Esslin, their plays share a
common denominator: the "absurd," which Esslin describes with
Ionesco quotation: "absurd is that which has no purpose, goal, or
objective." In his 1942 essay "Myth of Sisyphus," the French
philosopher Albert Camus characterises the human situation as pointless and
ludicrous.
Esslin recalls the French philosopher Albert Camus'
essay "Myth of Sisyphus" in the first edition of The Theatre of the
Absurd, which utilises the word "absurdity" to describe the human
situation. In following editions, Esslin added a fifth playwright, Harold
Pinter, to the list of the movement's four defining playwrights: Samuel
Beckett, Arthur Adamov, Eugène Ionesco, and Jean Genet. Esslin and other
critics associate Tom Stoppard, Friedrich Dürrenmatt, Fernando Arrabal, Edward
Albee, Boris Vian, and Jean Tardieu with this group.
Luigi Pirandello, particularly Six Characters in
Search of an Author, is a frequently mentioned antecedent. Pirandello was a well-known
theatrical experimenter who aimed to break down the fourth wall implied by the
realism of playwrights such as Henrik Ibsen.
The beginnings of the Theatre of the Absurd can be
traced back to avant-garde art experimentation in the 1920s and 1930s. At the
same time, it was undoubtedly influenced by the traumatic experience of Second
World War horrors, which demonstrated the total impermanence of any values,
shaken the validity of any conventions, and highlighted the precariousness of
human life, as well as its fundamental meaninglessness and arbitrariness. The
trauma of living under the danger of nuclear annihilation since 1945 appears to
have played a role in the creation of the new theatre.
Characteristics and elements of Absurd literature.
Existentialism: Existentialism is important in the
context of absurd literature, particularly in the Theatre of the Absurd. Absurd
literature is frequently related with existentialist philosophy, which
investigates the individual's effort to find meaning in a world that is
essentially meaningless. Existentialist themes like isolation, misery, and the
search for one's identity are prevalent in ludicrous works. Existentialist
intellectuals, such as Jean-Paul Sartre, have emphasised existential alienation
and solitude. Characters in absurd fiction usually experience loneliness,
detachment from others, and a sense of being lost or adrift in a world that
makes little sense.
Repetition: A prominent stylistic device in absurd fiction is the repetition of acts, sentences, or occurrences. This repetition highlights life's sense of futility and boredom.
Lack of Communication: A lack of communication is a
common and frequently repeating issue in ridiculous literature, particularly in
the Theatre of the Absurd. Characters in absurd fiction sometimes struggle to
communicate. They may engage in useless conversations, misjudge each other, or
fail in conveying their thoughts and emotions. Characters in ridiculous fiction
frequently engage in discussions characterised by a lack of clarity and
meaningful communication. They may talk over each other, misinterpret one
other's intentions, or engage in illogical or repetitious conversation that
fails to convey actual understanding or information.
Absurdity: The absurdity of life and human existence
is the topic of absurd literature. It frequently depicts characters engaging in
pointless behaviours and conversations, emphasising the gap between their
efforts and any tangible outcomes.
Most Important Writers of Absurd
Literature.
Samuel Beckett
Samuel Barclay Beckett (13 April 1906 – 22 December
1989) was a novelist, dramatist, short story writer, theatre director, poet,
and literary translator from Ireland. Samuel Beckett is usually considered as
one of the Theatre of the Absurd movement's most important and notable
absurdist playwrights. His plays, novels, and poetry are distinguished by their
investigation of the folly of human existence, the futility of communication,
and the search for meaning in an apparently meaningless world.
Beckett's writings are firmly based on
existentialist philosophy, which investigates the individual's struggle to find
meaning in a meaningless universe. Beckett's characters frequently wrestle with
existentialist problems such as life, identity, and the lack of meaning.
Beckett's writings frequently contain minimalist
settings with only a few key elements and a small number of characters. This
minimalism emphasises the characters' loneliness and desolation, emphasising
the absurdity of their situations.
The majority of the plays emphasise the individual's
solitude or man's weakness to connect with others. This concept is used in
Samuel Beckett's 'Waiting for Godot (1952),' the most well-known drama from the
absurdist movement. Vladimir and Estragon, the two major protagonists, are both
tramps who spend the whole play on the margins of civilization. They have each
other, yet they are also distanced from one another.
Harold Pinter
Harold Pinter (October 10, 1930 – December 24, 2008)
was a British dramatist, screenwriter, director, and actor. Harold Pinter is
widely regarded as a playwright whose work has elements of absurdism, however
he is not considered a formal devotee of the Theatre of the Absurd movement.
Instead, he is linked with a separate style known as "Pinteresque" or
"comedy of menace." Pinter's plays are distinguished by their study
of power relations, communication breakdowns, and the dangerous undercurrents
that pervade everyday human encounters.
Pinter's plays frequently depict seemingly regular
interactions that grow into ludicrous and disturbing settings. The absurdity is
frequently caused by the characters' unreasonable or incomprehensible
behaviour.
Pinter's characters typically feel alienated and
dislocated from their environment and from one another. This subject
corresponds with existential and absurdist ideas about the individual's
solitude in an indifferent or illogical reality. Some of Pinter's plays contain
repeated or ritualistic themes, which can add to the absurdity and existential
repetition.
Pinter's plays frequently explore the psychological
complexities of human relationships as well as the use of language as a tool
for manipulation and control, distinguishing him from the more explicitly
existential and philosophical concerns of many absurdist playwrights such as
Samuel Beckett and Eugène Ionesco. As a result, while Pinter's work is related
to absurdism, he is generally regarded as a separate playwright within the
context of twentieth-century drama.
Eugène Ionesco
In Ionesco's plays, strange and nonsensical
circumstances defy reasonable explanation. In his classic play "The Bald
Soprano," for example, people engage in ludicrous conversations that
emphasise the absurdity of everyday communication.
Language regularly breaks down or becomes
meaningless in Ionesco's works. His characters indulge in wordplay, repetition,
and grammatical confusion emphasising language's limits as a means for
meaningful communication.
Ionesco's most well-known pieces include "The
Bald Soprano," "The Lesson," and "Rhinocéros." These
plays are renowned for their study of the absurdity of human existence and
their contribution to the Theatre of the Absurd movement, which established
Eugène Ionesco as a leading absurdist playwright in the world of theatre.










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